World Order,
Failed States and Terrorism
PART 4:
Militarism and Mercenaries
By
Henry C K Liu
PART 1: The failed-state cancer
PART 2: The privatization wave
PART 3: The business of private security
This aarticle appeared in AToL
on March 11, 2005
Beyond social and financial security, a sovereign state is responsible
for the military security of the nation. In the US political system,
foreign security and domestic security are clearly separated to prevent
the emergence of militarism. Protecting the nation from foreign enemies
outside of US borders is the responsibility of the US armed forces.
Domestic or homeland security is the responsibility of the National
Guard, the local police, the Coast Guard and the Border Patrol. The
United States Border Patrol (USBP) is now the mobile uniformed
law-enforcement arm of the newly formed Department of Homeland Security
(DHS). USBP was officially established on May 28, 1924, by an act of
Congress passed in response to increasing illegal immigration from
south of the border. As mandated by this act, the small border guard in
what was then the Bureau of Immigration was reorganized into the Border
Patrol. The initial force of 450 officers was given the responsibility
of combating illegal entries and the growing business of alien
smuggling. Homeland security became a primary concern of the nation
after the terrorist attacks of September 11, 2001. Domestic security
now involves not just internal threats and illegal immigration but
foreign terrorist threats within US borders. Border security has become
a topic of increased concern with the "war on terrorism".
The United States Coast Guard, one of the country's five armed
services, is also one of the most singular agencies of the federal
government. Its history traces back to August 4, 1790, when the first
Congress authorized the construction of 10 vessels to enforce tariff
and trade laws, prevent smuggling, and protect the collection of
federal revenue. Smuggling had been rampant and profitable. In times of
peace the Coast Guard operates as part of the DHS, serving as the
nation's front-line agency for enforcing its laws at sea, protecting
its coastline and ports, rescuing distressed boats and saving lives at
sea. In times of war, or on direction of the president, it serves under
the Navy Department.
Foreign intelligence had been the responsibility of the Central
Intelligence Agency (CIA) while intelligence on domestic threats was
the responsibility of the Federal Bureau of Investigation (FBI). The
separation had been maintained by law since the Central Intelligence
Service (CIS) was created from the Office of Strategic Services (OSS)
of World War II. The OSS was established in June 1942 with a mandate to
collect and analyze strategic information required by the Joint Chiefs
of Staff and to conduct special operations, such as espionage and
covert action. During World War II, the OSS supplied policymakers with
essential facts and intelligence estimates and often played an
important role in directly aiding military campaigns. But the OSS never
received complete jurisdiction over all foreign intelligence
activities, with all older government and military departments
retaining their own intelligence operations. Since the early 1930s, the
FBI, in addition to domestic investigation, had been responsible for
intelligence work in Latin America, and the military services protected
their traditional areas of responsibility. Since the terrorist attacks
of September 11, 2001, which forced the US to acknowledge the breakdown
of the separation of foreign and domestic security, both the armed
forces and the intelligence community have been impacted by the fact
that the "war on terrorism" needs to be waged both inside and outside
US borders simultaneously. A new position of director of national
intelligence has just been created, with John D Negroponte, a veteran
diplomat, overseeing a staff of more than 500.
September 11 was generally acknowledged as the worst intelligence
failure in post-World War II US history, and revealed that US
intelligence gathering and analysis needed to be restructured and
vastly improved. Many proposals have since been put forward to improve
US intelligence capabilities. The pre-September 11 framework for US
intelligence had been created in a different time to deal with
different geopolitical problems. The National Security Act of 1947
signed by president Harry Truman, which established the National
Security Council and the Central Intelligence Agency, envisaged
communist states such as the Soviet Union and the People's Republic of
China as primary adversaries. It also recognized the importance of
protecting citizen rights domestically. The result was organizations
and authority based on clear distinction of domestic versus foreign
threats, of law-enforcement versus national-security concerns, and of
peacetime versus wartime conditions.
Rooted in the English and early colonial tradition of citizen-soldiers
providing local protection and law enforcement, the Revolutionary War
veterans and male descendants of their families organized themselves
into local militia units. Reflecting the provisions of the US
constitution establishing the need for "a well-regulated militia being
necessary for the security of a free state", the federal government
passed the Militia Act of 1792, which required all able-bodied men aged
18-45 to serve in their local militia units and provide their own
weapons and equipment. It further authorized the governor of each state
to appoint an adjutant general to enact the orders of the governor and
to supervise unit training and organization. Reflecting the founding
fathers' distrust of a large standing army, the act strictly limited
the ability of the militia to serve outside of their state borders and
placed effective control with the governors rather than the federal
government.
With war looming, the Selective Service Act of 1917 was enacted,
requiring the adjutant general of each state to set up local draft
boards to institute military conscription. During peacetime the
National Guard in each state answers to the political leadership in the
50 states, three territories and the District of Columbia. During
national emergencies, however, the president reserves the right to
mobilize the National Guard, putting them on federal duty status. While
federalized, the units answer to the combatant commander of the theater
in which they are operating and, ultimately, to the president. Even
when not federalized, the Army National Guard has a federal obligation
to maintain properly trained and equipped units, available for prompt
mobilization for war, national emergency, or as otherwise needed. The
Army National Guard is a partner with the Active Army and the Army
Reserves in fulfilling the country's military needs. In reality, the
regular army holds a low expectation of the combat readiness of
national guardsmen.
The separation between the military and the civilian police is as
fundamental as the separation of church and state in the US polity. The
US constitution puts strict limits on the role of the military. The
Third Amendment sets conditions for quartering of soldiers during time
of peace or war. The Fourth Amendment protects civilians from
"unreasonable search and seizure". These two plus eight other
amendments to the constitution encompass the Bill of Rights, created to
protect the people from government abuse and from inevitable
encroachment on civil liberties. These amendments were written with the
intent of protecting the population from government repression, a
lesson learned after much suffering under British tyranny, including
the forced quartering of British soldiers and military impunity to
domestic civilian law. Other limits to the military's role in domestic
activities were later written into law. The earliest and most
far-reaching was the Posse Comitatus Act of the late 1800s, which
placed strict restrictions on the US military at a time when they were
repeatedly being used by incumbents during election campaigns.
Militarism at Little Rock
On May 17, 1954, the US Supreme Court ruled in Brown vs Topeka
Board of Education that segregated schools are "inherently
unequal" and must be integrated "with deliberate speed". In September
1957, as a result of that ruling, nine black students enrolled at
Central High School in Little Rock, Arkansas. As popular opposition
threatened violence and social disorder, governor Orval E Faubus
ordered the Arkansas National Guard to surround Central High School to
keep the nine students from entering the school to defuse social unrest
and to maintain law and order. On September 2, 1957, the day before the
nine black students were to enter Central High, national guardsmen
surrounded the school. In a televised speech that night, Faubus
explained that he had called the national guardsmen because he had
heard that white supremacists from all over the state were descending
on Little Rock. He declared Central off-limits to blacks and Horace
Mann, the black high school, off-limits to whites. He also warned that
if the black students attempted to enter Central High, "blood would run
in the streets".
President Dwight D Eisenhower, after procrastinating for 18 days,
federalized the National Guards. But fearing for the dependability of
the local militia, the members of which were from the local community
and were in sympathy with the segregationist governor, who had the
overwhelming support of the local population, Eisenhower ordered 1,000
members of the 101st Airborne Division into Little Rock to ensure the
safety of the "Little Rock Nine" and to prevent the breakdown of law
and order. Thus the unpopular ruling of the Supreme Court was upheld in
a hostile community with military intervention. Eisenhower, a
southerner and personally sympathetic to segregation, publicly stated
that he found the need for federal troops "repugnant" and he sent them
not to support desegregation but to establish law and order and he did
so not as president but as commander-in-chief of the armed forces,
which incidentally had remained segregated until September 30, 1954.
Eisenhower's entire distinguished military career took place under a
segregated military and his years at West Point as a cadet were spent
without ever encountering a black classmate. It was not until July 26,
1948, that president Truman signed Executive Order 9981 establishing
the Presidents Committee on Equality of Treatment and Opportunity in
the Armed Services. It was accompanied by Executive Order 9980, which
created a Fair Employment Board to eliminate racial discrimination in
federal employment. The entire Second World War to defend freedom and
democracy was fought under strict segregation in the US government and
armed forces.
Little Rock was the first time since the end of the Civil War and
Reconstruction that federal troops had been sent to the south over
racial issues. It was a classic failed-state syndrome through the
exercise of militarism. The crisis was televised for the whole world to
see.
Eisenhower said on a television broadcast on September 24, 1957: "At a
time when we face grave situations abroad because of the hatred that
communism bears towards a system of government based on human rights,
it would be difficult to exaggerate the harm that is being done to the
prestige and influence and indeed to the safety of our nation and the
world. Our enemies are gloating over this incident and using it
everywhere to misrepresent our whole nation. We are portrayed as a
violator of those standards which the peoples of the world united to
proclaim in the Charter of the United Nations." But he took the
argument out of his own rhetoric by denying publicly that his actions
were to support the moral principle of desegregation. Instead of being
a committed leader of moral righteousness, he deferred to how the US
might look bad to communists around the world if segregation, for which
he publicly professed personal sympathy, were allowed to continue. The
southern segregationists had a point: if desegregation was not the
issue, then Eisenhower merely exercised the power of a police state by
sending federal troops to Arkansas, since governor Orval E Faubus had
sent in his National Guard also not to resist desegregation, but only
to maintain public order.
Senator Richard B Russell of Georgia likened Eisenhower's paratroopers
to "Hitler's storm troopers", a charge that could not be summarily
dismissed by Eisenhower's own logic. What Eisenhower unleashed was not
high moral principle backed by legitimate force, but militarism to
preserve order in a power struggle between a governor who defended
state rights under pressure of a pending democratic election and a
president who was obliged to preserve the union once again by upholding
the authority of the federal government. Eisenhower was revisiting
Abraham Lincoln's dilemma almost a century after the Civil War, to
bring the south once again to its knees over an issue of state rights
by the pretext of a moral principle with which both he and Lincoln
personally did not sympathize. George W Bush, a politician from Texas,
that stronghold of state rights in domestic politics, was acting
against his own political heritage when he violated sovereign state
rights of self-determination in international relations to impose by
illegitimate militarism a moral imperialism on an alien culture.
Russell served as governor of Georgia when falling state revenue was
causing recurring fiscal deficits, with rampant unemployment, courtesy
of the Great Depression, falling cotton prices and falling cotton
production as a result of boll-weevil infestation. Between 1931 and
1933, Russell worked on reorganizing the government along New Deal
lines, making it more effective and less corrupt, and began a vast
program of road building and other public works to create jobs, as well
as strong support for public education, albeit segregated, to revive
the state's economy. Russell went to Washington as senator from Georgia
in 1933. Over the next four decades, Russell became a major figure in
Washington, especially as a powerful committee chairman. In the Senate,
he became known as a supporter of a strong military, federal subsidy to
agriculture, and state rights on the issue of segregation. He felt that
Georgians could deal with race relations in their own ways with more
sensitivity and effectiveness without coercive counter-productive
federal intervention. Separate but equal was the defense of moderate
southerners, and to them the segregated southern institution was more
tolerant toward black Americans than the de facto segregation in the
north. To support their view, southerners pointed to that fact that
Georgia produced many distinguished black Americans in all fields under
segregation, such as W E B Du Bois.
As the world prepared to celebrate a century of progress at the 1900
International Exposition in Paris, Du Bois, then a sociology professor
at Atlanta University, was approached by Thomas Calloway, a black
lawyer who called for black participation in the exposition, to
illustrate progress made by black Americans since Emancipation. Du
Bois, Calloway and Daniel A P Murray, a son of freed slaves and
assistant librarian of Congress, compiled books, manuscripts, artifacts
and some 500 photographs of people, homes, churches, businesses and
landscapes that defied stereotypes. A Small Nation of People
brings together more than 150 of these photographs in a single volume
for the first time. The book is about "The Exhibit of American Negroes"
shown at the 1900 World's Fair in Paris. The display included a set of
charts, maps and graphs prepared by Du Bois recording the growth of
population, economic power and literacy among blacks in Georgia. It
also included photographs that exemplified dignity, accomplishment and
progress, such as images of blacks attending universities and running
businesses.
Segregation, while inherently wrong and unjust, was a complex issue
that many northern desegregationists oversimplified as an abstract
principle by imposing coercive corrective measures that in reality
exacerbated violent resistance, at least over methods. The same
oversimplification has infected the self-righteous, simplistic US
crusade for universal democracy and human rights as pretext for
neo-imperialism. Few in the world are against democracy or human
rights, but many will resist to the end the way the US goes about
imposing its preferred version through illegitimate militarism.
Russell was appointed to the Senate Appropriations Committee, which he
chaired for years. Among the legislation he proposed were federal farm
relief, soil conservation, rural electrification, the Agricultural
Adjustment Act, the Farm Security Act, and the National School Lunch
Act. He was a champion of state rights, and a crusader against
government waste and corruption. Although a strong supporter of the
military throughout his career he opposed the decision to send troops
to Vietnam. He was a member of the Warren Commission, which
investigated the assassination of president John Fitzgerald Kennedy. As
president pro tem of the US Senate, he was third in line to ascend to
the presidency.
In 1952, Russell ran for the Democratic nomination for president,
having already won the New Hampshire primary. Over the next two months
after New Hampshire, his stand in support of segregation would define
this Georgia political icon. Growing up in the racially segregated
south, Russell not only defended his conviction that segregation was a
workable way of life for Georgia, he voted his conviction and, in the
end, paid the price for his way of thinking. Russell actually had a
good chance at the nomination, with strong support in the south and
many Democrats privately supporting him across the United States.
Realizing that segregation would not sell in the north or the west, the
Democrats asked Russell to renounce his stand on segregation. Russell
refused, stating that he believed ending segregation abruptly would
destroy once again the fabric of southern society. The Democrats chose
as their candidate Adlai Stevenson, who lost the election to
Eisenhower, a war hero and a southerner who publicly declined to
support desegregation.
From 1952 on, Russell, embittered by the high price he had paid for his
gradualism on racial matters, turned reactionary to fight a hopeless
battle, trying to preserve the institution of segregation as it was
dismantled piece by piece. After the historic 1954 Supreme Court ruling
on Brown vs Topeka Board of Education, Mississippi senator
James Eastland stated: "The south will not abide by nor obey this
legislative decision by a political court." Senator Russell, by
contrast, took a more moderate approach: "Ways must be found to check
the tendency of the court to disregard the constitution and the
precedents of able and unbiased judges to decide cases solely on the
basis of the personal predilections of some of its members as to
political, economic and social questions." Texas senator and majority
leader Lyndon Baines Johnson, a Russell protege, moved civil-rights
legislation through the Senate in 1957. It was the first such
legislation passed by Congress in 80 years. Russell and others formed a
"southern bloc" of senators opposed to legislation giving equal rights
to blacks. This bloc voted against the civil-rights legislation of 1964
and 1965, the programs of Johnson's Great Society, and many judicial
nominations. If Russell had been president instead of Eisenhower, the
Little Rock crisis might have been averted and racial integration might
have proceeded more smoothly and with less violence and hatred, for the
south might have moved voluntarily toward what it knew was moral and
right, without rallying behind the shield of defending state rights. As
the election of liberal southern governors such as Jimmy Carter and
Bill Clinton to the presidency demonstrated, southern politicians can
deal with racial issues more effectively and with more understanding of
southern sentiments. The Little Rock crisis was a manifestation of
failed statehood and a triumph for militarism.
The paratroopers stayed in Little Rock until the end of November 1957.
The federalized national guardsmen stayed for one year. Eight of the
nine black students stayed at Central High School for the whole
academic year and one, Ernest Green, graduated to college. Another,
Minnijean Brown, on December 17, dumped her lunch tray over the heads
of two white boys who had been taunting her. Even though the boys later
confessed, as most decent human beings would under calmer conditions,
that they "didn't blame her for getting mad" after all the insults she
had endured over the course of the year, Minnijean was suspended for
six days. She was "reinstated" on probation on January 13, 1958, with
the agreement that she would not retaliate, verbally or physically, to
any harassment but would leave the matter to the largely indifferent
school authorities to handle. But she was expelled in February after
she called a girl who was mercilessly provoking her "white trash",
while none of her white tormentors were disciplined for racist insults
yelled at her constantly. The whites in the school were jubilant,
making up cards that said, "One down ... eight to go!" The nine black
students during their year were regularly spat on by their fellow white
students. Acid was thrown on the face of one. The school's principal
had his life threatened and threats were made to bomb the school.
A photograph taken by Will Counts, of a subdued but determined
Elizabeth Eckford walking to enter Central High, taunted by white
students, with Hazel Massery behind her shouting with hostility,
circulated all over the world, illustrating the ugliness of the event.
Eckford recalled her experience: "I stood looking at the school - it
looked so big! Just then the [national] guards let some white students
through. The crowd was quiet. I guess they were waiting to see what was
going to happen. When I was able to steady my knees, I walked up to the
guard who had let the white students in. He too didn't move. When I
tried to squeeze past him, he raised his bayonet and then the other
guards moved in and they raised their bayonets. They glared at me with
a mean look and I was very frightened and didn't know what to do. I
turned around and the crowd came toward me.
"They moved closer and closer. Somebody started yelling, 'Lynch her!
Lynch her!'
"I tried to see a friendly face somewhere in the mob - someone who
maybe would help. I looked into the face of an old woman and it seemed
a kind face, but when I looked at her again, she spat on me. They came
closer, shouting, 'No nigger bitch is going to get in our school. Get
out of here!' I turned back to the guards but their faces told me I
wouldn't get any help from them."
Hazel Massery was one of the white students who attempted to stop
Elizabeth Eckford and the other eight blacks from entering Little
Rock's Central High School. She was interviewed by Peter Lennon in The
Guardian on December 30, 1998: "I am not sure at that age what I
thought, but probably I overheard that my father was opposed to
integration. I vividly remember that the National Guard was going to be
there. But I don't think I was old enough to have any convictions of my
own yet. I was just mirroring my adult environment. I wasn't following
Elizabeth. She happened to come along, the crowd shifted and I was
standing in that spot, so I just went along with the crowd. I'd soon
forget about it all. I married as a teenager, right out of school. I
was not quite 17. But there were Martin Luther King's civil-rights
activities and gradually you began to think that even though he was a
trouble-maker, all the while, deep in your soul, that he was right.
"I think motherhood brings out the protection or care in a person. I
had a sense of deep remorse that I had wronged another human being
because of the color of her skin. But you are also looking for relief
and forgiveness, of course, more for yourself than for the other
person. I called her [Elizabeth Eckford]. The first meeting was very
awkward. What could I say to her? I thought of something finally and we
kind of warmed up.
"The families are not at ease about this relationship. Housing is still
strictly segregated in Little Rock. There is some tension regarding our
safety. On one side there are blacks who feel Elizabeth has betrayed
them by becoming friends with me, and certain whites feel that I have
betrayed them by becoming friends with [her], and certain whites feel
that I have betrayed our culture. But we have become real friends."
Many southern political leaders were ahead of the general population on
the race issue, but the institution of democracy prevented them from
voicing their conscience, lest they should be voted out of office. The
fact that governor Orval E Faubus was facing a second-term election had
much to do with his actions in the Little Rock crisis. In 1954, Faubus
had run for governor as a liberal promising to increase spending on
schools and roads. In the first few months of his administration,
Faubus desegregated state buses and public transportation and began to
investigate the possibility of introducing multi-racial schools. This
liberal program solicited political attack from Jim Johnson, leader of
the ultra-conservative wing of the Democratic Party in Arkansas. This
attack caused Faubus to reconsider his political position for the
upcoming election and led him to oppose the 1954 Brown vs Board of
Education decision by the US Supreme Court that separate schools
were unequal and therefore unconstitutional. Democracy is merely a
process that reflects majority opinion; it does not always yield good
or moral outcomes if the majority hold views that are not moral.
President George W Bush's assertion that democracy brings peace is
merely cheap sloganeering.
In a 1991 booklet called The Faubus Years, Orval E Faubus
offered this explanation and defense of his actions in the 1957 Central
High School integration crisis:
Following my election in 1954, I was
inaugurated as governor on January 11, 1955. The US Supreme Court
decision nullifying the separate but equal doctrine in the public
schools was handed down on May 17, 1954. During my first term some
public schools proceeded with integration. These included Fayetteville,
Bentonville, Charleston, Hot Springs, Fort Smith and Hoxie. Opposition
developed at Hoxie, the federal authorities intervened and the district
was torn apart by the conflict. Another district, Sheridan in Grant
county, made an early announcement that it would integrate the schools.
The opposition was so intense that the decision was rescinded. Still,
by 1957 Arkansas had more integrated public schools than 11 other
states combined which had a comparable problem with the change from the
separate but equal school system ...
In Little Rock a small band of white integrationists began the
discussion of a plan to integrate Central High School ... The plan was
never clear as to how many students, who they were and from whence they
came. Those who sought to gain the information were put off with
indefinite answers. The sponsors always claimed the plan would have
only a limited number of black students. It was widely discussed day
after day for months by radio, television and the print media, and from
pulpits, schools and all manner of meetings.
Finally, it began to be widely disseminated that the integration of
Central High School would set the pattern and the example for all the
state and for all the south. Editorials to that effect appeared in a
number of newspapers.
Those who opposed integration of the schools by court order and by
compulsion, which was the great majority in Arkansas, became concerned.
They thought, "If the Central High School case is to set an example
that affects us, then we better be concerned about the outcome."
Thus the anti-integration meetings began. There were rallies with great
attendance in various places with prominent people as speakers.
Out-of-state speakers were brought in and the interest in Central High
School, a local school, spread beyond the state borders.
The small band of white integrationists, who hoped to become overnight
celebrities, while denying their integrationist sentiments, saw their
hopes and plans jeopardized by the rising tide of opposition. They
redoubled their efforts and became more determined.
Thus, Central School in Little Rock became a focal point of contest. It
became a key point of conflict, not just for the city, not just for the
state, but for a wider field including the nation.
I have always felt, and still firmly believe, that if the school
authorities in Little Rock had handled the affair quietly, the intense
conflict over integration at Central High would never have developed.
If the school authorities had said, "This is our own local problem.
We'll handle it the best we can based on our local conditions. This
does not concern any other school. Just us." If they had said that and
the media had followed that lead, there would have been no Central High
School Crisis as we now know it.
There were other forces at work, other unusual factors in the Central
High School situation.
The little band of white integrationists had seen themselves as instant
celebrities, their names became household words. They were to receive
credit and praise for a plan and an accomplishment that had been
achieved by no others. In their impractical dreams and misguided views,
they saw their acclaim in the publicity, for which they had already
arranged, about to be swept away in the rising tide of opposition. They
became more desperate in their demands for help from higher authority.
I could not then, nor could I in the years that have followed, detect
any such attitude in the black leaders who were involved in the
controversy. I give them full credit for sincerity in their efforts,
for the faith that their cause was just, and for honest hope that their
goals would be achieved. In later years some black leaders have emerged
who might be regarded as extremists, but no such black leaders were
apparent then.
Another factor was the oft-expressed thought that Little Rock was
deliberately chosen as the place to bring about court-ordered
integration in the South. There is now some concrete evidence to
bolster that thought.
Osro Cobb, a native of Arkansas, a longtime resident of Little Rock and
a prominent Republican leader in the state, was the US attorney for the
Eastern District of Arkansas. In that position he represented the
federal authorities during the so-called Central High School crisis.
Since that time, Mr Cobb has written a book entitled Osro Cobb of
Arkansas in which he discusses his role in the controversy. In
Chapter 21, page 175 of his book, Mr Cobb writes:
"I operated from the eye of the hurricane that enveloped the city,
representing the federal government as chief law-enforcement officer
with the responsibility of collaborating with the Justice Department to
cope with the situation.
"Thurgood Marshall, who later became a justice of the US Supreme Court,
participated in some of the court hearings regarding Central High
School. During a recess in one of the hearings, he volunteered the
information to me that Little Rock Central High School had been picked
as a target for testing integration because the Little Rock community
had exhibited a remarkable tolerance in race relations."
At the time of the Little Rock crisis, Thurgood Marshall was the chief
counsel for the National Association for the Advancement of Colored
People. Evidently Little Rock was chosen in the highest circles of some
national organizations.
Another major factor, perhaps the most important, was the attitude of
the national Republican administration in Washington, which was then
quarterbacked by attorney general Herbert Brownell. It is conceded by
almost everyone, if not all, that Brownell was calling the plays for
the national administration in the Little Rock Central High School
Crisis.
On June 6, 1990, at a symposium on civil-rights issues held at the
Dwight D Eisenhower Library in Abilene, Kansas, in which both Brownell
and I participated, the former attorney general in a speech to the
symposium made the following statement:
"Over a period of months we in the Justice Department had the growing
realization that a clash of historic importance between the president,
who was required by the constitution to enforce the law of the land,
and political leaders in the south was inevitable. We had engaged in
'contingency planning' so we would not be caught unprepared. Thus, by
the time the groups from White Citizens Councils from various parts of
the south converged on Little Rock, Arkansas, we had completed our
studies ..."
At another point in his speech, Brownell, in speaking of sending
federal troops to Little Rock, said: "He [the president] ordered the
101st Airborne Division, which he knew had crowd-control experience, to
go to Little Rock."
The Brownell statement tends to confirm the reports we had from
soldiers in the 101st Division that they had been training for several
days at their home base of Fort Campbell, Kentucky, in preparation for
their dispatch to Little Rock.
Now it becomes clear why the Central High School Crisis occurred.
Because of the widespread publicity of a "plan" to integrate the school
and make it an example for all the state and the South, it became a
focal point of contest. Even Brownell in his speech at Abilene, and Mr
Cobb in his book, speak of gathering forces at Little Rock.
It was now apparent that Little Rock was deliberately chosen for
integration and a confrontation if necessary. It is clear that more
than the local integration leaders were involved in the decision.
And now it is clear that the federal authorities did not want a quiet,
peaceful solution to the Central High problem. Brownell wanted "a clash
of historic importance" and he wanted it in Little Rock, the capital of
a state that had only eight electoral votes, which were always cast in
the Democratic column.
Now it is clear why Brownell did not respond to my phone calls from
Little Rock seeking information and a way to avoid violence. Now it is
clear why congressman Brooks Hays, a man of infinite goodwill, and I
had our efforts for an amicable settlement torpedoed by the attorney
general at the Newport conference when we had made genuine progress
with the president.
In this situation with the opposing forces gathering at Little Rock,
with no assistance available from federal authority to prevent
disorder, or restore order if violence occurred, I placed a small force
of national guardsmen on duty to preserve the peace. They were to be
assisted by the state police.
Although crowds gathered, everything was peaceful with the few
guardsmen in control. In the course of events a federal judge, at the
request of the Justice Department (Brownell), ordered me to remove the
National Guard. I promptly complied with the order. The next school day
there was disorder and the president sent 1,100 troops of the 10lst
Airborne Division to Little Rock and placed 10,000 federalized national
guardsmen on duty. Brownell had what he had planned, "a clash of
historic importance".
As the opposing forces were gathering before school began, I conferred
with my counsel, W J Smith. He advised me to let violence erupt and
then call out the National Guard.
I could not wait for violence because the evidence I had from the state
police and others with whom I conferred had convinced me that an
incident similar to the one that later occurred at the University of
Mississippi would occur at Central High School. I could have been
blamed for any blood that was shed because of my failure to take
preventive measures. It could have been said that I had blood on my
hands, so to speak. I had served with a front-line infantry division in
all five major campaigns on the continent of Europe in World War II and
participated in the major battles of Normandy [and] Mortain and the
Battle of the Bulge and I knew something about bloodshed. This I could
not permit when it was in my power to see that it did not happen. I
told my counsel that I had a duty to perform and I would not shirk from
it, even though my actions would place me at a disadvantage in the
controversy.
I am fully convinced that my handling of the situation, and my advice
to the people once the school and the city were occupied by the federal
troops, helped to prevent violence and disorder.
School was conducted the entire year of 1957-58 with federal soldiers
on the school grounds and in the rooms and hallways of the Central
building. Then the people of the Little Rock district voted to close
the senior high schools rather than submit to another year of classes
under the control of federal troops or US marshals. The senior high
schools only remained closed for a year. All other schools operated
normally ... Classes were resumed in all Little Rock schools in the
school year 1959-60.
In all that two-year period, there was no property damage, no one was
injured sufficiently to be hospitalized and no one was killed. Contrast
that record with the racial riots that followed in more than 200
American cities, none of them in Arkansas, in which many lives were
lost, thousands were injured and property damage ranged into the
millions of dollars, and Little Rock and Arkansas came out remarkably
well.
Faubus was undeniably on the wrong side of the issue. Yet his point
that outside forces and federal military intervention created the
crisis is not without merit. The issue was not desegregation. The issue
was a federal attack on state rights through the problem of
desegregation. Faubus was re-elected for another four terms as governor
of Arkansas and became a heroic figure of state rights in US politics.
After the 1965 Voting Act made it easier for black Americans to vote,
the political climate in Arkansas changed. Faubus was defeated in the
1966 Democratic primary by the segregationist Jim Johnson, who was then
defeated in the general election by liberal Republican reformer
Winthrop Rockefeller. In 1992, Arkansas governor Bill Clinton defeated
incumbent George H W Bush for president with the help of the black
vote.
In the academic year 1958-59, Little Rock voters voted to close all
public schools rather than accept desegregation, and president Dwight
Eisenhower did not act to protect the civil rights of Little Rock
children to receive public education. In this sense, Faubus lost the
battle of Little Rock to federal militarism, but he won the war on
state rights. Though there is no doubt that segregated schools are
inherently unequal, the all-black Horace Mann School in Little Rock was
of relatively high quality. Thus the closing of all public schools in
the city hurt all students in the state, particularly blacks and
low-income whites who were generally unable to afford private schools.
Central High did not open up with a desegregated school population
until 1960. As late as 1964, only 3% of black American schoolchildren
attended desegregated schools nationwide. The battle then moved on to
the issue of busing in blacks to all-white suburbs to combat de facto
segregation of education by housing patterns and household income, most
contentiously in the north.
On September 25, 1997, the 40th anniversary of the Little Rock crisis,
president Bill Clinton, who had come to the White House from his
governorship in Arkansas, welcomed the "Little Rock Nine" to Central
High School through the same doors from which they had been barred,
saying: "If those nine children could walk up those steps 40 years ago,
all alone, if their parents could send them into the storm armed only
with schoolbooks and the righteousness of their cause, then surely
together we can build one America, an America that makes sure no future
generation of our children will have to pay for our mistakes with the
loss of their innocence." He did not give credit to the militarism
imposed by Eisenhower. The issue was not whether desegregation should
be implemented, but whether it should be implemented through state
militarism.
The real defenders of freedom were the "Little Rock Nine", not the
paratroopers nor the national guardsmen nor the politicians of a failed
state. The lesson is clear: Let the US send its young men and women
into the storm of injustice around the world with schoolbooks to
promote real American values of freedom and democracy, instead of with
tanks and precision missiles to promote neo-imperialism, paid for with
the loss of their innocence. Much injustice remains to be removed
inside the US before it earns the right to promote anything outside
with state militarism.
Militarism at Wounded Knee
On December 29, 1890, at Wounded Knee Creek, on the Pine Ridge
Reservation, South Dakota, some 500 soldiers of the US 7th Cavalry
opened fire on approximately 350 Lakota (Sioux) native Americans of
chief Big Foot's Miniconjou band. At the end of the confrontation, some
300 Sioux men, women and children, including chief Big Foot, were dead.
This event marked the end of Lakota national resistance until 1973,
eight decades later. Apart from the few minor skirmishes that followed,
the Wounded Knee massacre of 1890 ended the "Indian Wars".
The Ghost Dance movement was led by a Paiute named Wovoka who held a
vision that the "Old Earth" would be destroyed and a new one created in
which native Americans could again live as they had before the coming
of the white man. He preached that the only way to survive the
impending apocalypse would be to perform faithfully the Ghost Dance and
the ceremonies associated with it. Wovoka's movement began as a
peaceful one, which did not exclude other races from participating.
Some followers, most notably Kicking Bear, a member of the original
Lakota delegation sent to learn of Wovoka's teachings, radicalized the
non-violent message into a call for the repulsion of the white man that
resonated with many members of the Lakota tribes of South Dakota. Many
of the more traditionalist Lakota, with memories of better times and
white people's treachery still fresh in their minds, took up the Ghost
Dance on these militant liberation terms.
In October 1890, the Ghost Dance movement reached Sitting Bull's
Hunkpapa Lakota nation on the Standing Rock Reservation in northern
South Dakota. The powerful Lakota chief welcomed the movement that
revived the morale and spirit of his people. US government officials
became deeply concerned about the popularity of the Ghost Dance
movement and its increasingly militant message. Sitting Bull was
identified as a major political leader of the movement. On December 12,
days after Sitting Bull had asked for permission to leave the Standing
Rock Reservation to visit with Ghost Dancers, General Nelson Miles
issued an order for his capture.
Sitting Bull, a Sioux, had been a Hunkpapa chief since 1866. He was a
warrior, spiritual leader and politician. He refused to attend the
treaty at Fort Laramie in 1868 and fought surveyors over the route of
the Northern Pacific Railroad in 1872. On June 25, 1876, Sitting Bull
fought Colonel George Custer at the Battle of the Little Big Horn. The
victory of that battle created much hatred in US official circles for
Sitting Bull. In May 1877, he retreated to Canada and stayed with his
tribe until 1881, when he was detained as a prisoner of war at Fort
Randall from 1881-83 under harsh treatment. In 1885, Sitting Bull was
forced to travel around the world as a performer with Buffalo Bill Cody
and his Wild West Show as "the slayer of General Custer". He supposedly
first shot with a rifle the Cheyenne chief Yellow Hair, then stabbed
him in the heart and finally scalped him "in about five seconds",
according to his own account. Cody characteristically had the event
embroidered into a melodrama - Buffalo Bill's First Scalp for Custer
- for the autumn theater season. Hearing of the warrant for Sitting
Bull's arrest, Cody volunteered to facilitate the arrest, presumably to
assure Sitting Bull's safety. He was rebuffed by the Bureau of Indian
Affairs (BIA) agent at Standing Rock, James McLauglin. Then on December
15, a scuffle erupted outside of Sitting Bull's home between Ghost
Dancers and BIA agents sent to arrest the Lakota chief. During the
fight Sitting Bull was shot and killed by BIA officer Red Tomahawk.
When the shooting ended, eight Lakota and six BIA officers lay dead.
Sitting Bull's death created confusion and anger among many Lakota
bands. Big Foot, leader of one of the most fervent bands of Ghost Dance
practitioners, feared that the US Army was ready to retaliate
forcefully against the movement. To avoid capture, he and his followers
wandered through the South Dakota Badlands for several days. Once his
people's supplies became scarce, he began a trek toward the Pine Ridge
agency. His ultimate goal was to reach the protection of chief Red
Cloud, who had a reputation for negotiating effectively with the US
government. On December 28, during what would have been the last leg of
their journey to Pine Ridge, Big Foot and his followers were
intercepted by cavalry troops under Major Samuel Whitside and escorted
to the Wounded Knee army camp. There the Lakota camped under a flag of
truce, surrounded by 7th Cavalry troops under the command of Colonel
James W Forsyth.
On the morning of December 29, Forsyth ordered the disarmament of Big
Foot's band. The disarmament proceeded slowly as the Miniconjou were
reluctant to give up their only means of protection. The slow progress
of disarmament frustrated the cavalry officers, increasing the already
heightened tension. The conflict came to a head when a young deaf Sioux
named Black Coyote resisted the seizure of his brand-new rifle. In the
ensuing struggle the rifle discharged into the air. Almost immediately
after this first shot, the cavalrymen returned fire with an opening
volley that struck and killed Big Foot. Hearing the firings in the
Sioux camp, soldiers posted on the ridges overlooking the camp
unleashed a barrage of light artillery. US soldiers fired
indiscriminately on unarmed men, women and children fleeing the battle
scene. The Lakota suffered hundreds of casualties; 25 soldiers
perished, mostly from their own crossfire. One Lakota survivor was an
infant who was found at her dead mother's side. Named Lost Bird, she
was adopted by Brigadier-General Leonard W Colby, commander of the
Nebraska National Guard.
More than 80 years later, on February 27, 1973, a group called the
American Indian Movement (AIM) seized control of Wounded Knee. Led by
AIM leader Russell Means, the liberation/occupation began as a protest
against the reservation's officially sanctioned puppet government under
the leadership of Dickie Wilson. Two people were killed during the
71-day occupation, 12 were wounded, including two US marshals, and
nearly 1,200 were arrested. Inspired by the civil-rights movement of
the 1960s, AIM put the issue of native American rights into the
national spotlight. The siege at Wounded Knee began as Native Americans
stood up against century-long US atrocities, and ended in an armed
battle with US armed forces.
Corruption within the BIA and Tribal Council having been at an all-time
high, tension on the Pine Ridge Indian Reservation was white-hot and
quickly got out of control. In despair and faced with no options,
elders of the Lakota Nation turned to AIM for assistance, bringing to a
head more than a hundred years of racial tension and government
corruption. On that winter day in February 1973, a large group of armed
Native Americans reclaimed Wounded Knee in the name of the Lakota
Nation. For the first time in almost a century, Oglala Sioux regained
self-rule, free from foreign intervention, in their ancient tradition.
This would become the basis for a TV movie, Lakota Woman, the
true story of Mary Moore Crowdog and her experiences at the Wounded
Knee liberation.
During the months preceding the Wounded Knee liberation, civil war
brewed among the Oglala people. A division emerged between
traditionalists and collaborationists. The traditionalists wanted more
independence from the United States, as well as forcing the US to honor
the 1868 Sioux treaty, which is still valid, according to which the
Black Hills of South Dakota belong to the Sioux nation, and return of
the sacred hills to the Sioux people. Another severe problem on the
Pine Ridge Reservation was the strip-mining of the land. The chemicals
used by the mining operations were poisoning the land and the water.
People were getting sick, and children were being born with birth
defects. The puppet tribal government had encouraged strip-mining and
the sale of the Black Hills to the US government to lease to private
mining companies.
For decades, the tribal government had been not much more than puppets
of the BIA. The sacred Black Hills, along with many other problems, had
become a wedge that would tear apart the Lakota nation. Violent
confrontations between traditionalists and the US puppet agents, or
GOONs (Guardians of Our Oglala Nation), became everyday occurrences.
The young AIM warriors, idealistic and defiant, were like a breath of
fresh air to most Native Americans, and their ideas quickly caught on.
When AIM took control of Wounded Knee, more than 75 different native
nations were represented, with more supporters arriving daily from all
over the continent.
Soon US armed forces in the form of federal marshals and national
guardsmen surrounded the large group. All roads to Wounded Knee were
cut off, but still people slipped through the lines, pouring into the
liberated area. The liberation forces inside Wounded Knee demanded an
investigation into misuse of tribal funds and the GOON squad's violent
aggression against people who dared speak out against the puppet tribal
council. In addition, they wanted a Senate committee to launch an
investigation into the BIA and the Department of the Interior regarding
their handling of the affairs of the Oglala Sioux tribe. The liberation
warriors also demanded an investigation into the 371 treaties between
the native nations and the United States, all of which had been broken
by the US.
The liberation warriors that occupied Wounded Knee held fast to these
demands and refused to lay down arms until they were met. The US cut
off electricity to Wounded Knee and kept all food and supplies from
entering the liberated area. For the rest of that winter, the men and
women inside Wounded Knee survived on minimal rations while they fought
the armed aggression of US forces. Daily, heavy gunfire was issued back
and forth between the two sides, but the native freedom fighters
refused to give up.
During the Wounded Knee liberation, the warriors lived in their
traditional manner, celebrating a birth and a marriage, as well as
mourning the death of two of their fellow warriors inside Wounded Knee.
AIM member Buddy Lamont was hit by M16 fire and bled to death inside
Wounded Knee from lack of medical care, in clear violation of the
Geneva Conventions. AIM member Frank Clearwater was killed by
heavy-machine-gun fire inside Wounded Knee. Twelve other individuals
were intercepted by the GOON squad while backpacking supplies into
Wounded Knee; they disappeared and were never heard from again. Though
the US government investigated by looking for a mass grave in the area,
when none was found the investigation was soon abandoned.
Wounded Knee was a great victory for the Oglala Sioux as well as all
other native nations. For a short period of time in 1973, the Oglala
Sioux were a free people once more. After 71 days, the siege at Wounded
Knee had come to an end, with the US government making nearly 1,200
arrests of participants as common criminals, not as prisoners of war.
But this would only mark the beginning of what had come to be known as
the "reign of terror" instigated by the FBI and the BIA. During the
three years following Wounded Knee, 64 tribal members became victims of
unsolved murder, 300 were harassed and beaten, and 562 illegal arrests
were made, with 15 convicted of criminal offenses. None were treated as
prisoners of war, let alone freedom fighters.
A persecuted people regained their freedom for a brief 71 days on the
land of their ancestors at a heavy price after being victims for 80
years of systematic ethnic cleansing. British and US atrocities
committed against Native Americans over a period of four centuries
remain unmatched in scale and duration by anything in history,
including the despicable decade-long Nazi atrocity against the European
Jews.
Next: Militarism and the war on
drugs
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